What is This Thing?

Not to seem like a Scrooge, but something’s bugging me.  Really.

In less than a week, it will all be over again for a year.  Parties. Pageants. Concerts. Shopping.  All done.

The post-holiday depression will soon have many folks in its grip.  It’s a real thing.  You could look it up.  Or, Google it.  Whatever.  We get used to the people, the good cheer, the busy-ness.  And then, just like that, life has us again.  It’s grip, tenacious and oppressive, threatens to choke the joy from our daily journey.

We crave the extraordinary, the fresh, the exciting.  Life after Christmas seems to offer less.

Less.

I hear the voice in my head.  I have written of it before.  Most readers will have heard it themselves, at one time or another.

“Sure, Charlie Brown, I can tell you what Christmas is all about.”

Linus, his ever-present blanket dragging the floor behind him, is walking to center-stage and calling out, “Lights, please.”

Word for word, he quotes Luke’s version of the angel’s announcement to the shepherds.  (Luke 2:8-14) Ending with on earth peace, goodwill to man, he retrieves his blanket (tossed aside during his monologue) and exits, stage left.

Spectacular! 

Angels!  Lights! Music!

That’s what I’m talking about!

Wait.  It is what I’m talking about, isn’t it? 

Perhaps we should move on a bit.  I’m not absolutely sure Linus had enough time in his moment under the lights to give us the whole picture.

You see, the shepherds got together and actually went to see the thing themselves.  This thing.  That’s what they called it.  This thing.  It’s all there in the verses that follow.  (Luke 2:15-20)

The excitement they felt as they went was palpable; they had to see with their own eyes what had been described to them in such an extraordinary fashion.  I would too, after a display such as that in the heavens overhead.

They got to the place they had been directed to and found—a baby.  A normal newborn baby with an exhausted mother and her worried husband-to-be.

It is what they were told to look for, but the Savior of the world?  This baby, squalling and wrinkled, red from the trauma of childbirth, the long-awaited Messiah?

But, it was exactly what the angel had described—exactly as they had been told.  They went on their way rejoicing.

But, I want to know the rest of the story.

The next day, did they awake and wonder about this whole thing? The Savior thing?  The Messiah thing?

What did they do the day after that?  And, the day after that?

Two or three years later, when the child’s parents had to flee with Him to Egypt, did they hear about it and wonder?  Twelve years later, were they still paying attention at Passover when the boy taught the Rabbis in the temple?  Did one of them taste the wine that had been water in Cana, or see the boats foundering under the weight of the fish in the Sea of Galilea?

Did they ever again feel the awe and joy in their lifetimes?  Ever?

Or, did they feel the let-down of disappointment, of expectations unmet?  They had felt the surge of emotion, of certainty that better things were to come. Did they live out their days in disillusionment and doubt?

And again, perhaps I’m focusing on the wrong thing.  I tend to do that, you know.  The red-headed lady who raised me could have told you that.

You just can’t see the forest for the trees, can you?

Details get in the way; peripherals seem to jump into the spotlight.  It’s what we do with our celebration, isn’t it?  Every year. 

Trees.  When the forest is spread out before us in plain sight.

We look for the spectacular, the incredible.  He wants us to see the thingThis thing.

Unto you is born a Savior.

We look for the spectacular, the incredible. He wants us to see the thing. This thing. Unto you is born a Savior. Share on X

The spectacular thing?  He came as a baby.  Not a king.  Not a conquering hero.  He came as a crying, stinking, weak baby.

The incredible thing?  He came for us.  You.  Me.

Did I say life after Christmas offers less?  I did, didn’t I?  That’s not what I meant to say.  Without Christmas, the coming of a Savior—the thing the shepherds trooped to Bethlehem to see—there is no life. Well, not real life, the kind that matters in the end—in eternity.

The tidings of great joy had nothing to do with the frightening messengers.  It had nothing to do with the star-gazing magi who would wander into the narrative later.  It certainly has nothing to do with our parties and tinsel and gaudy lights today.

This thing is a baby lying in a manger—our Great God come down to live, and walk, and teach us.  Not in a flash of light and joyful celebration, this thing would take another thirty-three years to be fulfilled.  And still, there would be no flash of light.  In fact, it would become dark at midday as He died for us.

I’m trying to look for the thing this year.  Not presents.  Not music.  Not joyous fellowship.

This thing.

Savior.  King. Hero.

Baby sent from God.

 

 

 

Once in our world, a stable had something in it that was bigger than our world.
(C.S. Lewis ~ English author/theologian ~ 1898-1963)

 

And the angel said unto them, “Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
For unto you is born this day in the city of David a Saviour, which is Christ the Lord.”

(Luke 2:10,11 ~ KJV)

 

 

© Paul Phillips. He’s Taken Leave. 2018. All Rights Reserved.

Spit

Oh, that’s just gross!  Why do you guys have to do that on the floor?

My little brass group had just finished practicing and were quickly moving our chairs and stands off the stage.  The choir had a rehearsal scheduled right after us and we wanted to be out of their way.  The young man speaking was one of several moving equipment back into the space we were vacating.

I looked at the floor, but saw nothing out of the ordinary.  Quizzically, I looked at the young man.

He gestured in a wide circle, indicating spots of liquid standing in close proximity to where the chairs had been moments ago.

“This—this—spit!  What is it with instrumentalists?”

He shuddered once for effect and turned away without waiting for an answer.  The brass players around me who had heard the exchange laughed, a condescending dismissal of the young vocalist’s squeamishness.

Yes.  I want to talk about spit.  

It’s a conversation I’ve been waiting to have for many years.

No one has ever wanted to discuss the matter with me.  I wonder why that is.

Perhaps, I should begin by explaining the liquid which is left on the stage when wind players complete their performances or rehearsals.  This is important stuff to all of you who are aspiring trumpet, or trombone, or even tuba players.  Important perhaps, even for the parents of such folk.

The liquid is not spit.  That’s right.  Not spit.

It is nothing more or less than condensation.  What would you expect to happen when warm, moist air is blown into a cold metal tube?  What happens when you enter a cold automobile on a winter’s evening?  The windows fog up, do they not?  Do you call that moisture on the windshield spit?  Of course not.

The water an instrumentalist empties out of his horn is simply condensation which has gathered in one spot and must be emptied, unless he or she wants to hear the burble of water having air blown through it.

Condensation.  Not spit.

But, I still want to talk about spit.

On a day in the music store not long ago, a mother stood with her brood of children, awaiting her turn at the checkout.  She looked down at the oldest of the four urchins and noticed a black mark on his cheek.

Without hesitation, she licked her thumb and rubbed his skin.  The black mark didn’t disappear, but it was less noticeable than before.  

The same couldn’t be said for the young man’s indignation.

“Did you just put spit on my face?”  He sputtered in his frustration.  “Why would you do that?”

The mother’s attempt at an explanation was merely met with more disgust, and the young man stalked out to the parking lot to await his family in privacy.  He turned his face to glare back at the group as he exited.  The black mark was still there—smudged, but very much in evidence.

My mind goes back again.  I remember hearing the story when I was a child, not much older than that indignant young man.  You may find it in the book of John in the Bible. (John 9)

The blind man stood, as he always had, waiting for something.  Something.  But, he didn’t know what he awaited.  He had always been blind.  From the day he had arrived, squalling and screaming, light had never passed from his eyes to his brain.  Never.

He didn’t ask for anything.  He just waited.

The Teacher let His followers argue about the existential questions for a moment or two.  Why?  Who?  How?  

They were the wrong questions.

He was sent to bring light to the world.  Here was His big opportunity.  Time to impress with big words and ostentatious prayers.  He would wave His hands in the air and—Wait!  What is He doing?

He spit in the dirt.  

Spit.  In the dirt.

And then He mixed up some mud and, hands filled with the gross mixture, stood and slathered the slimy stuff on the blind man’s unseeing eyes.

“Did you just spit in my eyes?”

Duccio_di_Buoninsegna_-_Healing_of_the_Blind_ManThe words aren’t recorded, but one wonders.  Did the man hear the Teacher spit on the ground?  His ears, acutely trained to be his guide since he had no eyes, must have heard.  They must have detected the sound of dirt being mixed with the spit, and then recognized the rustle of robes, as the Master stood again.

Did he back away, putting his hand up to keep the ghastly stuff off of him?

No.  He stood, listening to the Man speak, giving His instructions.  He went, still blind, and washed the mud from his eyes.  

What an astounding result!  Light, pure and clear, streamed through the once useless orbs.  Familiar voices spoke to him and, for the first time in his life, he put faces with the voices.  He saw his home!  And his family!

Light shone in darkness—just not in the way anyone would ever have anticipated.

Spit.  What a gross thing.  Why would Jesus have used spit, of all things?  I have no answer.

I do know this.  We who believe are even now in the time of year we call Advent.  

Waiting.

Waiting for the Salvation of God to appear.

Just a warning.  It won’t be pretty.

Or sanitary.

Not even a little sanitary.

A baby will be born in a barn, among the filth and stench.  Dirty shepherds will come, not clean and freshly bathed, but straight from the dust and filth of caring for their livestock.  Stinking and crusted with grime.

The end of the story won’t be any more sanitary.  Bloody and sweat-covered, nailed to a cross of wood, He will die.

It won’t be pretty.  It won’t be romantic.  It won’t smell good, with aromatic candles fluttering in the breeze.

The little boy in my store didn’t understand that his mom wanted only for him to be clean.  All he saw was the spit.

I wonder.  We’re waiting.  

With the blind man, we’re waiting for light.

It might not be as pretty as we’d like.  Perhaps not as dramatic, either.

A baby who is born in a barn can’t be all that powerful, can He?

His light comes softly, and in unexpected ways.

I think I’ll stand here and wait.  

You?

 

 

 

We are not necessarily doubting that God will do the best for us; we are wondering how painful the best will turn out to be.
(C.S. Lewis ~ British theologian/novelist ~ 1898-1963)

 

 

…but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen,the things that are not, so that He may nullify the things that are, so that no man may boast before God. But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, “Let him who boasts, boast in the Lord.”
(1 Corinthians 1:27-31 ~ NASB)

 

 

 

© Paul Phillips. He’s Taken Leave. 2015. All Rights Reserved.